The historical reading demonstrates that the community’s institutionalisation in this era signified an ‘elastic’ model of emergence: it attached with the early modern culture of the Puṣṭimārg community to ease stretching in a different direction, forming a devotional vision in relation to the contemporary political, social, and economic dynamics of Gujarat. Alternatively, this article investigates the case of the Svāminārāyaṇ community’s development in western India by turning to a source base of previously unused records, alongside a study of the local dynamics during the early nineteenth century. But from within this limited scope other motives and patterns of cultural formation remain omitted. The historiography of nineteenth-century South Asia has often framed religious production and identity through the lens of liberal reform, rooted in colonial-era constructions of religious modernity.
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